Portal:Mesoamerica
Mesoamerica (Spanish: Mesoamérica) is a region and cultural area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and 16th centuries.
As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. Beginning as early as 7000 BC the domestication of maize, beans, squash and chili, as well as the turkey and dog, caused a transition from paleo-Indian hunter-gatherer tribal grouping to the organization of sedentary agricultural villages. In the subsequent formative period, agriculture and cultural traits such as a complex mythological and religious tradition, a vigesimal numeric system, and a complex calendric system, a tradition of ball playing, and a distinct architectural style, were diffused through the area. Also in this period villages began to become socially stratified and develop into chiefdoms with the development of large ceremonial centers, interconnected by a network of trade routes for the exchange of luxury goods such as obsidian, jade, cacao, cinnabar, Spondylus shells, hematite, and ceramics. While Mesoamerican civilization did know of the wheel and basic metallurgy, neither of these technologies became culturally important.
Among the earliest complex civilizations was the Olmec culture which inhabited the Gulf coast of Mexico. In the Preclassic period, complex urban polities began to develop among the Maya and the Zapotecs. During this period the first true Mesoamerican writing systems were developed in the Epi-Olmec and the Zapotec cultures, and the Mesoamerican writing tradition reached its height in the Classic Maya Hieroglyphic script. Mesoamerica is one of only five regions of the world where writing was independently developed. In Central Mexico, the height of the Classic period saw the ascendancy of the city of Teotihuacan, which formed a military and commercial empire whose political influence stretched south into the Maya area and northward. During the Epi-Classic period the Nahua peoples began moving south into Mesoamerica from the North. During the early post-Classic period Central Mexico was dominated by the Toltec culture, Oaxaca by the Mixtec, and the lowland Maya area had important centers at Chichén Itzá and Mayapán. Towards the end of the post-Classic period the Aztecs of Central Mexico built a tributary empire covering most of central Mesoamerica.
Selected article
Copán is an archaeological site of the Maya civilization located in the Copán Department of western Honduras, not far from the border with Guatemala. It was the capital city of a major Classic period kingdom from the 5th to 9th centuries AD. The city was located in the extreme southeast of the Mesoamerican cultural region, on the frontier with the Isthmo-Colombian cultural region, and was almost surrounded by non-Maya peoples. In this fertile valley now lies a city of about 3000, a small airport, and a winding road.
Copán was occupied for more than two thousand years, from the Early Preclassic period right through to the Postclassic. The city developed a distinctive sculptural style within the tradition of the lowland Maya, perhaps to emphasize the Maya ethnicity of the city's rulers.
The city has a historical record that spans the greater part of the Classic period and has been reconstructed in detail by archaeologists and epigraphers. Copán, probably called Oxwitik by the Maya, was a powerful city ruling a vast kingdom within the southern Maya area. The city suffered a major political disaster in AD 738 when Uaxaclajuun Ub'aah K'awiil, one of the greatest kings in Copán's dynastic history, was captured and executed by his former vassal, the king of Quiriguá. This unexpected defeat resulted in a 17-year hiatus at the city, during which time Copán may have been subject to Quiriguá in a reversal of fortunes.
Selected biography
William Hickling Prescott (May 4, 1796 – January 29, 1859) was an American historian and Hispanist, who is widely recognized by historiographers to have been the first American scientific historian. Despite suffering from serious visual impairment, which at times prevented him from reading or writing for himself, Prescott became one of the most eminent historians of 19th century America. He is also noted for his eidetic memory.
A direct descendant of the revolutionary American officer William Prescott, William H. Prescott spent his childhood and adolescence in Boston, Massachusetts. Prescott attended Harvard University, and considered a legal career, but his poor health prevented him from working professionally and he therefore dedicated himself to a life of writing. After an extensive period of study, during which he sporadically contributed to academic journals, Prescott specialized in late Renaissance Spain and the early Spanish Empire. His works on the subject, The History of the Reign of Ferdinand and Isabella the Catholic (1837), The History of the Conquest of Mexico (1843), A History of the Conquest of Peru (1847) and the unfinished History of the Reign of Phillip II (1856–1858) have become classic works in the field, and have had a great impact on the study of both Spain and Mesoamerica. During his lifetime, he was upheld as one of the greatest living American intellectuals, and knew personally many of the leading political figures of the day, in both the United States and Britain. Prescott has become one of the most widely translated American historians, and was an important figure in the development of history as a rigorous academic discipline.
Did you know?
- ... that the Maya archaeological site of Xlapak (pictured) in Mexico features well-preserved examples of the ostentatious Puuc style of architecture?
- ... that Q'uq'umatz, one of the Feathered Serpent deities of the K'iche' Maya of Guatemala, was said to carry the sun across the sky in his jaws?
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Olmec colossal stone heads are realistic portraits of living (or recently deceased) rulers. Each head is distinct and naturalistic, displaying individualised features.
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